THE ATTRACTIVE POWER OF THOUGHT
THERE are two old proverbs which are well known and often quoted,
but whose profound psychological importance is not perhaps fully appreciated.
They are these: "Birds of the same feather flock together “and” You can
tell a man's character by the company he keeps." The source of this
attraction is largely in a man's thought. If we think thoughts of a certain
type, then we attract to ourselves people of a similar type of thought. We are
drawn together by the invisible forces of attraction. It is true that the
character of our thoughts becomes, in course of time, written on our face, so
that the entire world can see if we are pure or filthy, strong or weak, loving
or hard, noble or base; but it is largely the attractive power of thought that
draws people to us.
Our thoughts not only attract people to us after their kind, but
they also attract other thoughts after their kind, and also opportunities and
circumstances. The human mind, although in one sense it can be called creative,
is more of a receptacle of thought than a generator of the same. We have as it
were, two doors to our mind, one opening to a stream of heavenly, good,
beautiful, ennobling, healthful and wholesome thoughts; the other opening to a
stream of undesirable, weakening, destructive thoughts. It is impossible to
have both of these doors open at the same time. When we think thoughts of
purity, wholeness, charity, etc.--in other words, thoughts of a Heavenly
character--then the door to Heaven and all that is beautiful is opened,
allowing a flood of similar thoughts to enter. This is why prayer is so
valuable. Prayer is the raising of the thought and attention, also the heart
and affections, to Heaven. In response there is a return flow or influx of Divine
life, thought and ideas. One who perseveres in this practice becomes, in course
of time, so changed by this Divine influx as to be heavenly minded. Then the
other door leading to all that is undesirable remains shut always. During the
transition stage, the door leading to evil thoughts may be burst partly open,
leading to what we know as temptations. If we try to shut the door and fight
the attacking forces, or thoughts, or suggestions of evil, we find that it
opens even wider. The only way of dealing with the situation effectively is to
raise the thoughts, attention, mind and heart to the Good and Heavenly Reality.
When our attention is fixed in this way upon Reality or Heaven, God or Christ,
then the other door becomes shut again. The only reason for it being burst open
is that our attention on the Good and Pure becomes weakened at times. The
influx from the Divine, however, continually strengthens and changes us, so
that it becomes increasingly possible to keep our thoughts on a Heavenly plane;
and this, in turn, keeps the other door more effectively shut.
The negative aspect of all this is that if we allow the door of
weak or evil thought to open, the door of Divine Good becomes closed. Heaven,
in spite of all its good intentions and desires, cannot help us if we allow out
thoughts and attention to be engaged by lower things.
Thus we see here the value of faith. If we raise our heart and
thought above our troubles, then we open the door Heavenwards, so that an
influx of new life, power and good flow into us, enabling us to overcome.
Directly, however, that we look down, to brood over our troubles, the door
towards Heaven becomes shut, while the other door is opened, thus allowing a
stream of weakening destructive thoughts to enter. Thus by refusing to brood
over our troubles and difficulties, and by looking in faith to Heaven, and by
thinking of the Divine Perfection or Reality, we are delivered in a double way;
first, the spiritual source of trouble is shut off, and second, we become
opened to receive a constant stream of Heavenly influences. * * * * *
Not only do we attract to ourselves one of the two streams of
thought and influence just described, but we also create for ourselves an
atmosphere, either attractive or repellent. This atmosphere, aura or personal
magnetism either attracts people and opportunities, or drives them away. If two
men, one with an attractive atmosphere and the other with a repellent one, were
placed each in a small business and given equal opportunities, the former would
do far more business than the latter, simply because he would attract
customers, charm them, receive their recommendations and retain their
patronage. He would make a living where the man with a repellent atmosphere
would starve. The same thing would happen in any profession. A doctor, a
lawyer, a clergyman, would attract a large following, if he possessed an
attractive atmosphere, but would have only a scanty following if he had a
repellent atmosphere.
In order to create or develop an attractive atmosphere we must
feel goodwill towards those whom we meet, we must be anxious to serve and help,
and we must think the right thoughts. There is no need for toadyism--indeed,
this should be avoided at all costs---instead, we must remember that while it
is true that we have to serve, no matter what our calling or position may be,
yet we are the magnet and that others are drawn to us, not by compulsion or
against their will, but by the magnetism of goodwill and inward friendliness.
We must also bear in mind that we are drawing others to us not in
order to serve our own selfish ends, but in order to bless them, help them and
make them happier. There was once an undertaker who was so sympathetic he did
more funerals than any of his competitors. His sympathy attracted people because
it was REAL. If it had been "put on" it would never have rung true
and he would have been avoided as a humbug and hypocrite. He had no desire to
get business with his sympathy, he would have hated the thought, but he simply
could not help being sympathetic, because he had a big heart of love open to
all who were in trouble. Therefore, we should attract people simply in order to
bless. If it makes us prosperous, we cannot help it, our object must be to
bless and serve.
Now some readers will say that the teaching of this chapter is
quite impossible. They will say, and rightly, that soon after a man begins to
think rightly and aspire after better things he is subjected to an invasion
from, apparently, all the powers of evil, and that it seems as though the
floodgates of hell were let loose upon him, thus making further progress
impossible. This is true enough, but there is another side to the story which
is that the one who aspires receives help from above. Every time that we look
up, raising our thoughts to a higher plane, life and health, strength and
blessing flow into us. It does not matter how much we may be tempted, we
receive greater strength from our Elder Brother than the power of evil that
assails us. This Great One has been before us, conquering and overcoming, and
He it is who can and does help us in our efforts to rise to higher and better
things.
"For greater is He that is in you, than he that is in the
world."
1 comment:
I think i seriously need this.
thx.
Joy
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